The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
Thus, in the daily course of natural providence, God operates in the
very same manner, as in the dispensation of Christianity; making one
thing subservient to another; this, to something further; and so on,
through a progressive series of means, which extend, both backward and
forward, beyond our utmost view. Of this manner of operation, every
thing we see in the course of nature is as much an instance, as any
part of the Christian dispensation.
CHAPTER V.
THE PARTICULAR SYSTEM OF CHRISTIANITY; THE APPOINTMENT OF A MEDIATOR,
AND THE REDEMPTION OF THE WORLD BY HIM.
There is not, I think, any thing relating to Christianity, which has
been more objected against, than the mediation of Christ, in some
or other of its parts. Yet upon thorough consideration, there seems
nothing less justly liable to it.[207] For,
I. The whole analogy of nature removes all imagined presumption against
the general notion of _a Mediator between God and man_.[208] For we
find all living creatures are brought into the world, and their life
in infancy is preserved, by the instrumentality of others: and every
satisfaction of it, some way or other, is bestowed by the like means.
So that the visible government, which God exercises over the world, is
by the instrumentality and mediation of others. How far his invisible
government be or be not so, it is impossible to determine at all by
reason. The supposition, that part of it is so, appears, to say the
least, altogether as credible, as the contrary. There is then no sort
of objection, from the light of nature, against the general notion of a
mediator between God and man, considered as a doctrine of Christianity,
or as an appointment in this dispensation: since we find by experience,
that God does appoint mediators, to be the instruments of good and evil
to us: the instruments of his justice and his mercy. And the objection
here referred to is urged, not against mediation in that high, eminent,
and peculiar sense, in which Christ is our mediator; but absolutely
against the whole notion itself of a mediator at all.
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