The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
that also_, plainly by the efficacy of his death, _he should gather
together in one the children of God that were scattered abroad_:[224]
that _he suffered for sins, the just for the unjust_:[225] that _he
gave his life, himself, a ransom_:[226] that _we are bought, bought
with a price_:[227] that _he redeemed us with his blood: redeemed us
from the curse of the law, being made a curse for us_:[228] that he
is our _advocate_, _intercessor_, and _propitiation_:[229] that _he
was made perfect_, or consummate, _through sufferings; and being_ thus
_made perfect, he became the author of salvation_:[230] that _God was
in Christ reconciling the world to himself; by the death of his Son, by
the cross; not imputing their trespasses unto them_:[231] and lastly,
that _through death he destroyed him that had the power of death_.[232]
Christ having thus _humbled himself, and become obedient to death, even
the death of the cross; God also hath highly exalted him, and given
him a name, which is above every name: hath given all things into his
hands: hath committed all judgment unto him; that all men should honor
the Son, even as they honor the Father_.[233] For, _worthy is the Lamb
that was slain, to receive power, and riches, and wisdom, and strength,
and honor, and glory, and blessing. And every creature which is in
heaven, and on the earth, heard I, saying, Blessing, and honor, and
glory, and power, be unto him that sitteth upon the throne, and unto
the Lamb forever and ever._[234]
These passages of Scripture seem to comprehend and express the chief
parts of Christ’s office, as Mediator between God and man, so far, I
mean, as the nature of this his office is revealed; and it is usually
treated of by divines under three heads.
_First_, He was, by way of eminence, the Prophet: _that Prophet that
should come into the world_,[235] to declare the divine will. He
published anew the law of nature, which men had corrupted; and the very
knowledge of which, to some degree, was lost among them. He taught
mankind, taught us authoritatively, to _live soberly, righteously, and
godly in this present world_, in expectation of the future judgment
of God. He confirmed the truth of this moral system of nature, and
gave us additional evidence of it; the evidence of testimony.[236] He
distinctly revealed the manner, in which God would be worshipped, the
efficacy of repentance, and the rewards and punishments of a future
life. Thus he was a prophet in a sense in which no other ever was. To
which is to be added, that he set us a perfect _example, that we should
follow his steps_.
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