The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
Now there are two kinds of writing, which bear a great resemblance to
prophecy, with respect to the matter before us: the mythological, and
the satirical, where the satire is to a certain degree concealed. And
a man might be assured, that he understood what an author intended by
a fable or parable related without any application or moral, merely
from seeing it to be easily capable of such application, and that such
a moral might naturally be deduced from it. And he might be fully
assured, that such persons and events were intended in a satirical
writing, merely from its being applicable to them. And, agreeable to
the last observation, he might be in a good measure satisfied of it,
though he were not enough informed in affairs, or in the story of such
persons to understand half the satire. For, his satisfaction that
he understood the meaning, the intended meaning, of these writings,
would be greater or less in proportion as he saw the general turn
of them to be capable of such application; and in proportion to the
number of particular things capable of it. And thus, if a long series
of prophecy is applicable to the present state of the church, and to
the political situations of the kingdoms of the world, some thousand
years after these prophecies were delivered; and a long series of
prophecy delivered before the coming of Christ is applicable to him;
these things are in themselves a proof, that the prophetic history was
intended of him, and of those events: in proportion as the general turn
of it is capable of such application, and to the number and variety of
particular prophecies capable of it. And though, in all just way of
consideration, the obvious completion of prophecies is to be allowed to
be thus explanatory of, and to determine, their meaning; yet it is to
be remembered further, that the ancient Jews applied the prophecies to
a Messiah before his coming,[265] in much the same manner as Christians
do now: and that the primitive Christians interpreted the prophecies
respecting the state of the church and of the world in the last ages,
in the sense which the event seems to confirm and verify. From these
things it may be made appear:
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