The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
Let this person, supposed wholly ignorant of history, be acquainted
further, that one claiming to be the Messiah, of Jewish extraction,
rose up at the time when this nation, from the prophecies above
mentioned, expected the Messiah: that he was rejected, as it seemed
to have been foretold he should, by the body of the people, under the
direction of their rulers: that in the course of a very few years, he
was believed on and acknowledged as the promised Messiah, by great
numbers among the Gentiles, agreeably to the prophecies of Scripture,
yet not upon the evidence of prophecy, but of miracles,[285] of which
miracles we have also strong historical evidence; (by which I mean here
no more than must be acknowledged by unbelievers; for let pious frauds
and follies be admitted to weaken, it is absurd to say they destroy
our evidence of miracles wrought in proof of Christianity:)[286] that
this religion approving itself to the reason of mankind, and carrying
its own evidence with it, so far as reason is a judge of its system,
and being no way contrary to reason in those parts of it which require
to be believed upon the mere authority of its Author; that this
religion, I say, gradually spread and supported itself for some hundred
years, not only without any assistance from temporal power, but under
constant discouragements, and often the bitterest persecutions from
it; and then became the religion of the world: that in the mean time
the Jewish nation and government were destroyed in a very remarkable
manner, and the people carried away captive and dispersed through the
most distant countries; in which state of dispersion they have remained
fifteen hundred years: and that they remain a numerous people, united
among themselves, and distinguished from the rest of the world, as they
were in the days of Moses, by the profession of his law; and everywhere
looked upon in a manner, which one scarce knows how distinctly to
express, but in the words of the prophetic account of it, given so
many ages before it came to pass: _Thou shalt become an astonishment,
a proverb, and a byword, among all nations whither the Lord shall lead
thee_.[287]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account