The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
appearance of being somewhat in order to the full completion of it.
Indeed it requires a good degree of knowledge, and great calmness and
consideration, to be able to judge thoroughly of the evidence for the
truth of Christianity, from that part of the prophetic history which
relates to the situation of the kingdoms of the world, and to the state
of the church, from the establishment of Christianity to the present
time. But it appears from a general view of it, to be very material.
And those persons who have thoroughly examined it, and some of them
were men of the coolest tempers, greatest capacities, and least liable
to imputations of prejudice, insist upon it as determinately conclusive.
[CONCLUSION.] Suppose now a person quite ignorant of history, first
to recollect the passages above mentioned out of Scripture, without
knowing but that the whole was a late fiction, then to be informed
of the correspondent facts now mentioned, and to unite them all into
one view: that the profession and establishment of natural religion
in the world is greatly owing, in different ways, to this book, and
the supposed revelation which it contains; that it is acknowledged to
be of the earliest antiquity; that its chronology and common history
are entirely credible; that this ancient nation, the Jews, of whom it
chiefly treats, appear to have been, in fact, the people of God, in a
distinguished sense; that, as there was a national expectation among
them, raised from the prophecies, of a Messiah to appear at such a
time, so one at this time appeared claiming to be that Messiah; that
he was rejected by this nation, but received by the Gentiles, not upon
the evidence of prophecy, but of miracles; that the religion he taught
supported itself under the greatest difficulties, gained ground, and
at length became the religion of the world; that in the mean time the
Jewish polity was utterly destroyed, and the nation dispersed over the
face of the earth; that notwithstanding this, they have remained a
distinct numerous people for so many centuries, even to this day; which
not only appears to be the express completion of several prophecies
concerning them, but also renders it, as one may speak, a visible and
easy possibility that the promises made to them as a nation, may yet be
fulfilled.
Public-domain text, read in full here on John Shaqi.
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