[283] [Hundreds of instances might be adduced, in which profane historians corroborate the statements of the Scriptures. The following are merely specimens: DIODORUS SICULUS, STRABO, TACITUS, PLINY, and SOLINUS, speak of the destruction of Sodom and Gomorrah. The lives of David and Solomon are given in the remains of the PHŒNICIAN ANNALS, in DAMASCENUS, and EUPOLEMUS. MENANDER describes the carrying away of the Ten Tribes by Salmanasor. SUETONIUS, TACITUS, PLINY the younger, and NUMENIUS, speak of Jesus Christ. His miracles are owned by CELSUS, PORPHYRY, JULIAN, and Jewish writers opposed to Christianity. SUETONIUS, TACITUS, PLINY, JULIAN, and others describe his being put to death; and TACITUS says that many were put to death for adhering to his religion. PHLEGON mentions the miracles of Peter; and Paul is enumerated among eminent authors, in a fragment of LONGINUS.] [284] [This thought is elaborated with skill by WHATELY in his “_Historic Doubts_.” He takes up all the popular infidel objections as to the life of Christ, and applies them with undiminished or even increased force against the evidences that such a man as Buonaparte ever existed. JOHNSON in a lively sally once said--“‘It is easy to be on the negative side. I deny that Canada is taken. The French are a much more numerous people than we; and it is not likely they would allow us to take it.’ ‘But the Government have announced the fact.’ ‘Very true. But the ministry have put us to an enormous expense by the war in America, and it is their interest to persuade us that we have got something for our money.’ ‘But the fact is confirmed by thousands who were at the taking of it.’ ‘Aye, but these men have an interest in deceiving us: they don’t want you should think the French have beat them. Now suppose you go over and find it so, that would only satisfy yourself; for when you come back we will not believe you. We will say you have been bribed.’”--BOSWELL.] [285] P. 267, &c. [286] P. 270, &c. [287] Deut. xxviii. 37. [288] All the particular things mentioned in this chapter, not reducible to the head of certain miracles, or determinate completions of prophecy. See p. 263.