As divine _punishment_ is what men chiefly object against, and are most unwilling to allow; it may be proper to mention some circumstances in the natural course of punishments at present, which are analogous to what religion teaches us concerning a future state of punishment; indeed so analogous, that as they add a further credibility to it, so they cannot but raise a most serious apprehension of it in those who will attend to them. It has been now observed, that such and such miseries naturally follow such and such actions of imprudence and wilfulness, as well as actions more commonly and more distinctly considered as vicious; and that these consequences, when they may be foreseen, are properly natural punishments annexed to such actions. The general thing here insisted upon, is, not that we see a great deal of misery in the world, but a great deal which men bring upon themselves by their own behavior, which they might have foreseen and avoided. Now the circumstances of these natural punishments, particularly deserving our attention, are such as these. Oftentimes they follow, or are inflicted in consequence of, actions which procure many present advantages, and are accompanied with much present pleasure; for instance, sickness and untimely death are the consequence of intemperance, though accompanied with the highest mirth, and jollity. These punishments are often much greater, than the advantages or pleasures obtained by the actions, of which they are the punishments or consequences. Though we may imagine a constitution of nature, in which these natural punishments, which are in fact to follow, would follow, immediately upon such actions being done, or very soon after; we find on the contrary in our world, that they are often delayed a great while, sometimes even till long after the actions occasioning them are forgot; so that the constitution of nature is such, that delay of punishment is no sort nor degree of presumption of final impunity. After such delay, these natural punishments or miseries often come, not by degrees, but suddenly, with violence, and at once; however, the chief misery often does. As certainty of such distant misery following such actions, is never afforded persons, so perhaps during the actions, they have seldom a distinct, full expectation of its following:[53] and many times the case is only thus, that they see in general, or may see, the credibility, that intemperance, suppose, will bring after it diseases; civil crimes, civil punishments; when yet the real probability often is, that they shall escape; but things notwithstanding take their destined course, and the misery inevitably follows at its appointed time, in very many of these cases. Thus also though youth may be alleged as an excuse for rashness and folly, as being naturally thoughtless, and not clearly foreseeing all the consequences of being untractable and profligate, this does not hinder,