Indeed when one has been recollecting the proper proofs of a future state of rewards and punishments, nothing methinks can give one so sensible an apprehension of the latter, or representation of it to the mind, as observing, that after the many disregarded checks, admonitions, and warnings, which people meet with in the ways of vice and folly and extravagance, warnings from their very nature, from the examples of others, from the lesser inconveniences which they bring upon themselves, from the instructions of wise and virtuous men: after these have been long despised, scorned, ridiculed: after the chief bad consequences, temporal consequences, of their follies, have been delayed for a great while, at length they break in irresistibly, like an armed force: repentance is too late to relieve, and can serve only to aggravate their distress, the case is become desperate: and poverty and sickness, remorse and anguish, infamy and death, the effects of their own doings, overwhelm them beyond possibility of remedy or escape. This is an account of what is; in fact, the general constitution of nature. It is not in any sort meant, that, according to what appears at present of the natural course of things, men are always uniformly punished in proportion to their misbehavior. But that there are very many instances of misbehavior punished in the several ways now mentioned, and very dreadful instances too; sufficient to show what the laws of the universe may admit, and, if thoroughly considered, sufficient fully to answer all objections against the credibility of a future state of punishments, from any imaginations, that the frailty of our nature and external temptations, almost annihilate the guilt of human vices: as well as objections of another sort; from necessity, from suppositions, that the will of an infinite Being cannot be contradicted, or that he must be incapable of offence and provocation.[58]