case of the sudden changes contemplated by the quantum theory, there is
still continuity in everything except spatial position, and the spatial
position undergoes a change which is one of a small number of possible
changes. Thus in this case also the new occurrences can be causally
connected with the old, though the laws of the connection are somewhat
different from what they are in the usual case.
Thus the string of events constituting one material unit is
distinguished from others by the existence of an intrinsic causal law,
though this law is only differential. A light-wave, in this respect, is
analogous to a material unit; it differs in the fact that it spreads
spherically instead of travelling along a linear route.[55]
It will be seen that, if a piece of matter is a string of events, the
distinction between motion and other continuous changes is not so
simple as it seemed. We could form continuous series of events which
would not all belong to one piece of matter; therefore the change
from one to another would not be a "motion." A "motion" is a string
of events connected| with each other according to the laws of motion.
This might seem like a vicious circle, but in fact it is not. What we
assert is: Strings of events exist which are connected with each other
according to the laws of motion; one such string is called (me piece of
matter, and the transition from one event in the string to another is
called a motion. This contains as much as can be verifiable in physics,
since every percept is an event. There is no mathematical advantage
in asserting more, and to assert more is to go beyond the evidence.
Therefore it is prudent, in physics, to regard an electron as a group
of events connected[Pg 247] together in a certain way. An electron may be a
"thing," but it is absolutely impossible to obtain any evidence for or
against this possibility, which is scientifically unimportant, because
the group of events has all the requisite properties.
The light thrown on the notion of substance by the connection between
physics and perception, which was the third branch of our problem, has
already been touched upon. We saw in former chapters that the physical
object to be inferred from perception is a group of events, rather
than a single "thing." Percepts are always events, and common sense is
rash when it refers them to "things" with changing states. There is
therefore every reason, from the standpoint of perception, to desire
an interpretation of physics which dispenses with permanent substance.
As we have seen that such an interpretation is possible, we shall
henceforth adopt it.
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