Memory is shown by the capacity for producing events similar in
structure to certain previous events, when the right stimulus is
applied. We are not always remembering everything that we can remember;
we remember things when we are asked about them, or when something
occurs which recalls them by association. The dictaphone "remembers"
in this sense. It is true that it cannot "infer": it will not answer
a question which it has never heard answered. But physiological
inference, which is causally the basis of all other inference, is not
very unlike other physical processes, and may quite possibly proceed
according to the laws of physics. However, I do not wish to pursue
these psychological topics; it is only perception and its non-mental
analogues that I wish to consider.
We have to suppose that a great many events are taking place
everywhere, since both light and sound can be recorded by instruments
and observed by percipients. Our visual field is very complex, and the
physical stimulus must have at least equal complexity: if this were
not the case, we could not see a number of objects at once, nor could
a photographic plate photograph them. Physics, however, simplifies all
this by taking the stimulus to a sensation to be a periodic process,[Pg 268]
not a static event. Our perception of colour, for example, does not
seem to be a periodic process analogous to a light-wave; in this
respect, the apparent structure of a visual percept differs from that
which physics assumes in the external cause. A few words must be said
cm this topic, in order to make clear its relation to our general
theory of similarity of structure.
Public-domain text, read in full here on John Shaqi.
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