On the question of a maximum to events, the arguments are rather
logical than empirical. In a certain sense, any series of events may
be called one event; the Battle of Waterloo, for instance, may count
as a single occurrence. But in a complex event of this sort, there are
parts which have spatio-temporal and causal relations to each other;
no single entity devoid of physical structure persists throughout the
whole period. I mean by this that anything simultaneous with everything
that happened during the Battle of Waterloo is a complex of parts not
all simultaneous with each other. Whether we are to call such a complex
an "event" or not is merely a question of words. But if our object is
to exhibit the structure of the physical world, it is clear that we
must distinguish objects having physical structure from such as are
only component parts of such structures. It is therefore convenient
to have a word for the latter. The word I shall use is "event." But
I shall not go so far as to say that an "event" must have no
structure. I shall assume only that any structure which it may have is
irrelevant both to physics and to psychology; in other words, that its
parts, if any, do not have scientifically distinguishable relations to
other objects. When the word "event" is used in this sense, it is plain
that,[Pg 294] so far as our experience goes, no event lasts for more than a
few seconds at most. There is no a priori reason why this should be the
case; it is merely an empirical fact. But I think a phraseology which
obscures it can only lead to confusion.
For the above reasons, I am unable to accept Dr Whitehead's
construction of points by means of enclosure-series as an adequate
solution of the problem which it is designed to solve. This problem
is: to discover structures having certain geometrical properties, and
composed of the raw material of the physical world.
There is another method, which may be called that of "partial
overlapping." In my Knowledge of the External World, I
applied this method to the definition of instants. It is easy to
see that it is adequate for this purpose in psychology, where we
have a one-dimensional time-order which remains definite in spite of
relativity. But in physics it is the "point-instant" that has to be
defined, i.e. a completely definite position in space-time, not
merely in space or merely in time. Here the method is only applicable
with suitable modifications. However, the method must first be
explained as applied to the one-dimensional psychological time-series.
Public-domain text, read in full here on John Shaqi.
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