chair which is being photographed, there are events which are connected
with each other according to the laws of perspective as stated with
reference to a certain centre as defined by our polar co-ordinates. Our
observer's , , are facts concerning his own
percepts, yet they suffice mathematically to determine the "percepts"
of the cameras; they must therefore have some significance which is not
purely private to him.
This argument, elaborated and extended in obvious ways, gives the
ground for supposing that our perceptual space has some objective
counterpart, i.e. that there is some relation between the camera
and the table corresponding to the relation between the co-ordinates of
our percepts of them. (I am throughout assuming the causal theory of
perception.) If we now use one camera to make one photograph containing
various objects, we shall again find that the spatial relations of
the representations of the objects in the photograph are such as can
be calculated from the co-ordinates of the objects and the camera.
We cannot know the intrinsic quality of the events at the camera
which cause the photograph, but we can infer a certain similarity of
structure between these events and our percept of the photograph. All
this leads us to the notion of groups of events arranged about centres,
the centres having to each other relations whose causal properties can
be inferred from relations between certain of our percepts. That is
to say, given a group , of which one member is a percept ,
and another group , of which one member is a percept ,
if , , are the co-ordinates of , and
, , are the co-ordinates of , there
is a relation between and which can be inferred from
, , and , , .
These facts give the grounds for regarding space as objective, though,
even on the basis of these facts, the space which is objective will not
be identical with the space of perception, but only correlated with it.
Public-domain text, read in full here on John Shaqi.
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