There is no difficulty in defining what is to be meant by saying that
a steady event "moves." An event occupies a number of points of
space-time, which can be regarded as a four-dimensional tube divisible
into sections such that all the points in one section are simultaneous,
and are all later or all earlier than all the points in another
section. We shall then regard our event as moving along the tube,
and occupying the various instantaneous sections successively. But this
does not imply any process or change within ; it merely implies
transitions among events compresent with but not all compresent
with each other. It seems, therefore, that everything essential to
theoretical physics can be stated in terms of our theory.
According to the above theory, motion is discontinuous. But this
hypothesis is required for one purpose only, namely for the definition
of interval. It is easy to introduce such axioms as shall make our
space-time continuous, and secure, as in current physics, that
discontinuity shall be confined to quantum phenomena, i.e.
to what we have called "transactions." But if this is done, our
definition of interval must be abandoned, and interval resumes its
place as something mysterious and unaccountable. There is no logical
reason why it should not have such a place; the laws of transactions
have such a place in our account. But it is always intellectually
satisfying when we can reduce the number of inexplicabilities. So far
as I can discover, there is no good ground for supposing that motion
is continuous; it is therefore worth while to develop a discontinuous
hypothesis if we can thereby increase the unity and diminish the
arbitrariness in our account of the physical world.
[Pg 376]
CHAPTER XXXVI
THE GENESIS OF SPACE-TIME
SPACE-TIME, as it appears in mathematical physics, is obviously an
artefact, i.e. a structure in which materials found in the
world are compounded in such a manner as to be convenient for the
mathematician. In the present chapter, I wish to collect what has
already been said on this subject in various parts of the book, and to
consider the resulting metaphysical status of space-time.
Public-domain text, read in full here on John Shaqi.
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