[36] “At a period when criminals were condemned to expiate their crimes in the flames, it is well known what a large quantity of combustible materials was required for burning their bodies. A baker’s boy named Renaud being several years ago condemned to be burned at Caen, two large cartloads of fagots were required to consume the body; and at the end of more than ten hours some remains were still visible. In this country, the extreme incombustibility of the human body was exemplified in the case of Mrs. King, who, having been murdered by a foreigner, was afterwards burned by him; but in the execution of this plan he was engaged for several weeks, and, after all, did not succeed in its completion.”—_Paris and Fonblanque’s Medical Jurisprudence._ [37] Beck on Medical Jurisprudence. [38] Ibid. [39] Collinson on Lunacy. “The laws against intoxication are enforced with great rigour in Sweden. Whoever is seen drunk, is fined, for the first offence, three dollars; for the second, six; for the third and fourth, a still larger sum, and is also deprived of the right of voting at elections, and of being appointed a representative. He is, besides, publicly exposed in the parish church on the following Sunday. If the same individual is found committing the same offence a fifth time, he is shut up in a house of correction, and condemned to six months’ hard labour; and if he is again guilty, of a twelvemonth’s punishment of a similar description. If the offence has been committed in public, such as at a fair, an auction, &c., the fine is doubled; and if the offender has made his appearance in a church, the punishment is still more severe. Whoever is convicted of having induced another to intoxicate himself, is fined three dollars, which sum is doubled if the person is a minor. An ecclesiastic who falls into this offence loses his benefice: if it is a layman who occupies any considerable post, his functions are suspended, and perhaps he is dismissed. Drunkenness is never admitted as an excuse for any crime; and whoever dies when drunk is buried ignominiously, and deprived of the prayers of the church. It is forbidden to give, and more explicitly to sell, any spirituous liquors to students, workmen, servants, apprentices, and private soldiers. Whoever is observed drunk in the streets, or making a noise in a tavern, is sure to be taken to prison and detained till sober, without, however, being on that account exempted from the fines. Half of these fines goes to the informers, (who are generally police officers,) the other half to the poor. If the delinquent has no money, he is kept in prison until some one pays for him, or until he has worked out his enlargement. Twice a-year these ordinances are read aloud from the pulpit by the clergy; and every tavern-keeper is bound, under the penalty of a heavy fine, to have a copy of them hung up in the principal rooms of his house.”—_Schubert’s Travels in Sweden._