Every society, corporation, and private family is full of it, it takes
hold almost of all sorts of men, from the prince to the ploughman, even
amongst gossips it is to be seen, scarce three in a company but there
is siding, faction, emulation, between two of them, some simultas, jar,
private grudge, heart-burning in the midst of them. Scarce two
gentlemen dwell together in the country, (if they be not near kin or
linked in marriage) but there is emulation betwixt them and their
servants, some quarrel or some grudge betwixt their wives or children,
friends and followers, some contention about wealth, gentry,
precedency, &c., by means of which, like the frog in [1716]Aesop, that
would swell till she was as big as an ox, burst herself at last; they
will stretch beyond their fortunes, callings, and strive so long that
they consume their substance in lawsuits, or otherwise in hospitality,
feasting, fine clothes, to get a few bombast titles, for ambitiosa
paupertate laboramus omnes, to outbrave one another, they will tire
their bodies, macerate their souls, and through contentions or mutual
invitations beggar themselves. Scarce two great scholars in an age, but
with bitter invectives they fall foul one on the other, and their
adherents; Scotists, Thomists, Reals, Nominals, Plato and Aristotle,
Galenists and Paracelsians, &c., it holds in all professions.
Honest [1717]emulation in studies, in all callings is not to be
disliked, 'tis ingeniorum cos, as one calls it, the whetstone of wit,
the nurse of wit and valour, and those noble Romans out of this spirit
did brave exploits. There is a modest ambition, as Themistocles was
roused up with the glory of Miltiades; Achilles' trophies moved
Alexander,
[1718]Ambire semper stulta confidentia est,
Ambire nunquam deses arrogantia est.
Public-domain text, read in full here on John Shaqi.
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