The English have been accused by foreigners of being the _beau-ideal_
of a suicidal people. The charge is almost too ridiculous to merit
serious refutation. It has clearly been established that where there is
one suicide in London, there are five in Paris. In the year 1810, the
number of suicides committed in London amounted to 188; the population
of Paris being near 400,000 less than that of London. From the year
1827 to 1830, no less than 6900 suicides occurred; that is, an average
of nearly 1800 per annum. Out of 120,000 persons who ensured their
lives in the London Equitable Insurance Company, the number of suicides
in twenty years was only fifteen; so much for the English being _par
excellence_ disposed to suicide.
The causes which frequently lead to self-destruction in France are,
defective religious education, _ennui_, and loss at dice or cards.
In considering the circumstances which produce this disparity in the
number of voluntary deaths in the two countries, we must bear in mind
the moral and religious habits of the people. When Christianity is not
acknowledged as a matter of vital importance in the affairs of man;
when morality is considered only as a conventional term, conveying
no definite idea to the mind, it is natural that there should exist,
co-relative with this tone of feeling, a marked recklessness of human
life. Some notion may be formed of the state of religious feeling in
Paris, when our readers are informed of the existence in the French
metropolis of a “society for the mutual encouragement of suicide,” all
the members of which, on joining it, swear to terminate their existence
by their own hands, when life becomes insupportable.
Dr. Schlegel dwells at much length on the abandoned state of Paris, and
after giving us some important statistical evidence, he alludes to the
gross immorality of the people, and denounces the French capital as “a
suffocating boiling cauldron, in which, as in the stew of Macbeth’s
witches, there simmer, with a modicum of virtue, all kinds of passions,
vices, and crimes.”
Public-domain text, read in full here on John Shaqi.
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