It has been questioned whether physical suffering often originates
the desire for suicide. Too many lamentable cases are on record to
prevent us from coming to an opposite conclusion. Esquirol has justly
observed, that “He who has no intervals of ease from corporeal pain;
who sees no prospects of relief from his cruel malady, fails at length
in resignation, and destroys his life in order to put a period to his
sufferings. He calculates that the pain of dying is but momentary, and
commits the act in a cool and meditated despair. It is the same in
respect to _moral_ condition, that drives the hypochondriac to suicide,
who is firmly persuaded that his sufferings are beyond imagining; that
they are irremediable, either from some fatal peculiarity in his own
constitution, or the ignorance of his physicians. It is a remarkable
feature in hypochondriasis, and in no other disease, that there is
such a fear of death and a desire to die combined. Both fears proceed
from the same pusillanimity. Finally, it may be remarked that the
hypochondriac talks most of death; often wishes his attendants to
perform the friendly office; even makes attempts on his own life,
but rarely accomplishes the act. The most trifling motive, the most
frivolous pretext, is a sufficient excuse for procrastinating, from day
to day, the threatened catastrophe.”
The following case occurred in a provincial mad-house, in France. An
apothecary who was confined there was haunted with _ennui_, and was
always begging his companions to put him to death. At length, an insane
patient was admitted, who instantly complied with the apothecary’s
request. They both watched an opportunity, got out of a window in the
back yard, and from thence into the kitchen. They pitched upon the
cook’s chopper, and the apothecary laying his head on a block, his
companion deliberately and effectually severed it from his body. He was
seized, and examined before a tribunal, where he candidly confessed
the whole transaction, and observed that he would again perform the
same friendly office for any unhappy wretch who was tired of his
existence![46]
Public-domain text, read in full here on John Shaqi.
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