Burns suffered much from indigestion, producing hypochondria. Writing
to his friend, Mr. Cunningham, he says, “Canst thou not minister to
a mind diseased? Canst thou speak peace and rest to a soul tost on a
sea of troubles, without one friendly star to guide her course, and
dreading that the next surge may overwhelm her? Canst thou give to
a frame tremblingly alive to the tortures of suspense the stability
and hardihood of a rock that braves the blast? If thou canst not do
the least of these, why wouldst thou disturb me in my miseries with
thy inquiries after me?” From early life, the poet was subject to a
disordered stomach, a disposition to headache, and irregular action of
the heart.
He describes, in one of his letters, the horrors of his complaint:—“I
have been for some time pining under secret wretchedness. The pang
of disappointment, the sting of pride, and some wandering stabs of
remorse, settle on my life like vultures, when my attention is not
called away by the claims of society, or the vagaries of the muse. Even
in the hour of social mirth my gaiety is the madness of an intoxicated
criminal under the hands of an executioner. My constitution was
blasted _ab origine_ with a deep incurable taint of melancholy that
poisoned my existence.”
Nothing can be more interesting to a physician who is endowed with
only a moderate share of the spirit of observation than to watch the
progress of hypochondriasis in a number of patients, especially in
regard to its effect on the mind. They always struggle, more or less in
the beginning, with the lowness and dejection which affect them; and
it is not until many a severe contest has taken place between their
natural good sense and the involuntary suggestions which arise from
the obscure and painful feelings of the diseased nerves, that a firm
belief in the reality of such thoughts gains a full conquest over their
judgment. A firm belief in any one perception never takes place until
it has acquired a certain degree of force; and as all impressions which
arise from the viscera of the abdomen are naturally obscure, we see
the reason why these must continue for a great length of time, or be
often repeated, before they can withdraw a person’s attention from the
ordinary impression of external objects, which are clear and distinct,
and before they acquire such a degree of vividness as to destroy the
operations of reason.
We meet every day with hypochondriacs in whom the disease is
just beginning to be formed, and who, being possessed of a good
understanding, seem unwilling to tell, even to their medical friends,
the singular, and often melancholy, thoughts with which they are
tormented. They acknowledge them to be unreasonable, and yet insist
that they cannot help believing in them. A very curious display of this
kind of struggle between the habitudes of reason and the approach of
delirium is to be found in the diary of an hypochondriac, from which we
make the following extract:—
Public-domain text, read in full here on John Shaqi.
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