“From numerous facts which have come within my own observation,” says a
distinguished living medical authority,[49] “I am convinced that many
strange antipathies, disgusts, caprices of temper, and eccentricities
which are considered solely as obliquities of intellect, have their
source in corporeal disorder.
“The great majority of these complaints, which are considered as purely
mental, such as irascibility, melancholy, timidity, and irresolution,
might be greatly remedied, if not entirely removed, by a proper system
of temperance, and with very little medicine. There is no accounting
for the magic-like spell which annihilates for a time the whole energy
of the mind, and renders the victim of dyspepsia afraid of his own
shadow, or of things, if possible, more unsubstantial than shadows.
“It is not likely that the great men of the earth should be exempt
from these visitations any more than the little; and if so, we may
reasonably conclude, that there are other things beside ‘conscience’
which ‘make cowards of us all,’ and that, by a temporary gastric
irritation, many an ‘enterprise of vast pith and moment’ has had ‘its
current turned away,’ and ‘lost the name of action.’
“The philosopher and the metaphysician, who know but little of these
reciprocities of mind and matter, have drawn many a false conclusion
from, and erected many a baseless hypothesis on, the actions of men.
Many a happy thought has sprung from an empty stomach; many a terrible
and merciless edict has gone forth in consequence of an irritated
gastric nerve. Thus health may make the same man a hero in the field
whom dyspepsia may render imbecile in the cabinet.”
The following case will shew how powerfully indigestion may affect the
mind’s operations:—
A young lady, after eating some heavy paste, was attacked by a
sensation of burning heat at the pit of the stomach, which increased
till the whole of the upper part of the body, both externally and
internally, appeared to her to be all in flames. She rose up suddenly,
left the dinner table, and ran into the street, from which she was
immediately brought back. She soon came to herself, and thus described
her horrible ideas. She declared that she had been very wicked, and had
been dragged into the flames of hell. She continued in a precarious
situation for some time. Whenever she experienced the burning sensation
of which she first complained, the same dreadful thoughts occurred to
her mind. She seized hold of whatever was nearest to prevent her from
being forced away; and such was her alarm that she dreaded to be alone.
This lady had long been distressed by family concerns, and harassed by
restless and sleepless nights, which greatly affected her health.
Public-domain text, read in full here on John Shaqi.
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