he returned to his friend, and, with tears in his eyes, acquainted
him with the internal struggles which he felt, and the insuperable
disgust of life, which bore him irresistibly to self-destruction. The
reproaches of his friend affected him exceedingly, and, in a state
of the utmost anxiety and despair, he silently withdrew, probably to
terminate a hated existence by throwing himself into the Seine.
When laying down rules for the physical treatment of suicide, we have
developed our view as to the influence of derangement of the _primæ
viæ_, suppressed secretions, &c., on the healthy state of the mind;
and we have only to refer the reader to that portion of the work for
information on these points. In discussing the important question
whether suicide invariably results from mental derangement, numerous
instances have been brought forward that may be undoubtedly traced to
that cause, therefore it will not be necessary to recapitulate in this
chapter what has been there advanced.
CHAPTER IX.
MORAL TREATMENT OF SUICIDAL MANIA.
Diseases of the brain not dissimilar to affections of other
organs—Early symptoms of insanity—The good effects of
having plenty to do—Occupation—Dr. Johnson’s opinion on the
subject—The pleasure derived from cultivating a taste for
the beauties of nature—Effect of volition on diseases of
the mind—Silent grief injurious to mental health—Treatment
of _ennui_—The time of danger, not the time of disease—The
Walcheren expedition—The retreat of the ten thousand Greeks
under Xenophon—Influence of music on the mind in the cure of
disease—Cure of epidemic suicide—Buonaparte’s remedy—How the
women of Myletus were cured of the disposition to suicide, and
other illustrations—Cases shewing how easily the disposition
to suicide may be diverted—On the cure of insanity by
stratagems—On the importance of removing the suicidal patient
from his own home—On the regulation of the passions.
Public-domain text, read in full here on John Shaqi.
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