Whenever the mind is exposed to the influence of excited feeling, and
the operation of the reasoning powers are suspended, we see the faculty
alluded to developed according to the constitution of the individual.
On the field of battle, striking examples occur of the various energies
of this inclination. One soldier at the appearance of blood experiences
the intoxication of carnage; another will swoon at the same sight. Sir
Walter Scott, in the poem in which he has referred to the battle of
Bannockburn, alludes to the various feelings that influence the mind
in the heat of an engagement; and it will be perceived that he directs
particular attention to those who are influenced by no other motive
than the pleasure they derive from sacrificing human life:—
“But, oh! amid that waste of life,
What various motives fired the strife!
The aspiring noble _bled for fame_,
The patriot for his country’s claim;
This knight his youthful strength to prove,
And that to earn his lady’s love;
_Some fought for ruffian thirst of blood_;
From habit some, or hardihood;
But ruffian stern, and soldier good,
The noble and the slave,
From various cause the same wild road
On the same bloody morning trode
To that dark inn, the grave.”
What conclusion are we justified in drawing from the facts just
related? Certainly, that there is in us all a disposition to destroy,
which is in some wisely and providentially restrained. If this view
of the matter be correct, we do not think that we should be wrong in
concluding that by far the great majority of cases of suicide result
from a morbid development of this natural feeling, consequent upon a
primary or secondary affection of the brain. This subject is of great
interest in a medico-legal point of view, and is well deserving of
serious consideration.
Public-domain text, read in full here on John Shaqi.
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