He resolved in the morning to make no allusion to what had occurred
the previous night, until he had watched carefully the faces of all
the family, to discover whether any deception had been practised. When
the guests assembled at breakfast, his lordship searched in vain for
those latent smiles, those conscious looks, that silent communication
between parties, by which the authors and abettors of such domestic
conspiracies are generally betrayed. Everything apparently proceeded in
its ordinary course; the conversation was animated and uninterrupted,
and no indication was given that any one present had been engaged in
the trick. At last, the hero of the tale found himself compelled to
narrate the singular event of the preceding night. He related every
particular connected with the appearance of the spectre. It excited
much interest among the auditors, and various were the explanations
offered. At last, the gentleman who owned the castle interrupted the
various surmises by observing that “the circumstance which had just
been recounted must naturally appear very extraordinary to those who
have not been inmates long at the castle, and are not conversant with
the legends of his family;” then, turning to Lord Londonderry, he
said, “You have seen the Radiant Boy. Be content; it is an omen of
prosperous fortunes. I would rather that this subject should not again
be mentioned.”[68]
The case of Chatterton—
“The marvellous boy,
The sleepless soul that perish’d in his pride”—
has been adduced; but no one acquainted with the history of this
unfortunate youth would doubt for one moment that he was insane.
Chatterton possessed naturally acute sensibilities; he was
unquestionably a man of genius. When the forgery of Rowley’s poems was
detected, his mind received a severe shock; friend after friend forsook
him. All his bright and cheering hopes were levelled to the earth; his
character for integrity was gone; the world, which had been so eager to
court his society and friendship, turned its back upon him; misfortunes
followed in rapid succession, until he was frenzied by mental agony
and physical suffering. At the time of his death he was in want of the
common necessaries of life, realizing the affecting picture of the poet—
“Homeless, near a thousand homes he stood,
And near a thousand tables pined and wanted food.”
Under such circumstances, it is not surprising that poor Chatterton’s
mind should have been overthrown, and that he should have been led to
commit suicide. A few days before his death, he wrote to his mother
in these terms:—“I am about to quit for ever my ungrateful country.
I shall exchange it for the deserts of Africa, where tigers are a
thousand times more merciful than man.” A very important fact connected
with Chatterton’s case ought to be borne in mind—viz., that insanity
was in his family.
Public-domain text, read in full here on John Shaqi.
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