The Scriptures are not to be regarded as a storehouse of facts, promises, and precepts, without relation or dependency; but a volume in which may be found a collection of glorious truths, all forming one great and well-balanced system. Every part of revelation refers to the Redeemer; and His earthly history is the key by means of which its various announcements may be illustrated and harmonized. In the theology of the New Testament Christ is indeed the "All in all." In addition to many other illustrious titles which He bears, He is represented as "the Lamb of God which taketh away the sin of the world," [193:10] "the End of the Law for righteousness to every one that believeth," [193:11] "the Head of the Church," [194:1] the "King of kings," [194:2] and "the Hope of glory." [194:3] During His public ministry He performed miracles such as had been previously understood to mark the peculiar energy of Omnipotence; for He opened the eyes of the blind; [194:4] He walked upon the waves of the sea; [194:5] He made the storm a calm; [194:6] and He declared to man what was his thought. [194:7] In His capacity of Saviour He exercises attributes which are essentially divine; as He redeems from all iniquity, [194:8] and pardons sin, [194:9] and sanctifies the Church, [194:10] and opens the heart, [194:11] and searches the reins. [194:12] Had Jesus of Nazareth failed to assert His divine dignity, the credentials of His mission would have been incomplete, for the Messiah of the Old Testament is no other than the Monarch of the universe. Nothing can be more obvious than that the ancient prophets invest Him with the various titles and attributes of Deity. He is called "the Lord," [194:13] "Jehovah," [194:14] and "God;" [194:15] He is represented as the object of worship; [194:16] He is set forth as the King's Son who shall daily be praised; [194:17] and He is exhibited as an Almighty and Eternal Friend in whom all that put their trust are blessed. [194:18]