Attempts have been made to shew that two other writers, earlier than Origen, have noticed the Ignatian correspondence; and Eusebius himself has quoted Polycarp and Irenaeus as if bearing witness in its favour. Polycarp in early life was contemporary with the pastor of Antioch; and Irenaeus is said to have been the disciple of Polycarp; and, could it be demonstrated that either of these fathers vouched for its genuineness, the testimony would be of peculiar importance. But, when their evidence is examined, it is found to be nothing to the purpose. In the Treatise against Heresies, Irenaeus speaks, in the following terms, of the heroism of a Christian martyr--"One of our people said, when condemned to the beasts on account of his testimony towards God--As I am the wheat of God, I am also ground by the teeth of beasts, that I may be found the pure bread of God." [400:5] These words of the martyr are found in the Syriac Epistle to the Romans, and hence it has been inferred that they are a quotation from that letter. But it is far more probable that the words of the letter were copied out of Irenaeus, and quietly appropriated, by a forger, to the use of his Ignatius, with a view to obtain credit for a false document. The individual who uttered them is not named by the pastor of Lyons; and, after the death of that writer, a fabricator might put them into the mouth of whomsoever he pleased without any special danger of detection. The Treatise against Heresies obtained extensive circulation; and as it animadverted on errors which had been promulgated in Antioch, [401:1] it, no doubt, soon found its way into the Syrian capital. [401:2] But who can believe that Irenaeus describes Ignatius, when he speaks of "_one of our people_?" The martyr was not such an insignificant personage that he could be thus ignored. He was one of the most eminent Christians of his age--the companion of apostles--and the presiding minister of one of the most influential Churches in the world. Irenaeus is obviously alluding to some disciple who occupied a very different position. He is speaking, not of what the martyr _wrote_, but of what he _said_--not of his letters, but of his words. Any reader who considers the situation of Irenaeus a few years before he published this treatise, can have no difficulty in understanding the reference. He had witnessed at Lyons one of the most terrible persecutions the disciples ever had endured; and, in the letter to the Churches of Asia and Phrygia, he had graphically described its horrors. [401:3] He there tells how his brethren had been condemned to be thrown to wild beasts, and he records with simplicity and pathos the constancy with which they suffered. But in such an epistle he could not notice every case which had come under his observation, and he here mentions a new instance of the Christian courage of some believer unknown to fame, when he states--"one of our people when condemned to