The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)Rollin, Charles
History
The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)
Rollin, Charles
History, Ancient
The second deity particularly adored by the Carthaginians, and in whose
honour human sacrifices were offered, was Saturn, known in Scripture by
the name of Moloch; and this worship had passed from Tyre to Carthage.
Philo quotes a passage from Sanchoniathon, which shows that the kings of
Tyre, in great dangers, used to sacrifice their sons to appease the anger
of the gods; and that one of them, by this action, procured himself divine
honours, and was worshipped as a god, under the name of the planet Saturn;
to this doubtless was owing the fable of Saturn’s devouring his own
children. Private persons, when they were desirous of averting any great
calamity, took the same method; and, in imitation of their princes, were
so very superstitious, that such as had no children, purchased those of
the poor, in order that they might not be deprived of the merit of such a
sacrifice. This custom prevailed long among the Phœnicians and Canaanites,
from whom the Israelites borrowed it, though forbidden expressly by
heaven. At first, these children were inhumanly burnt, either in a fiery
furnace, like those in the valley of Hinnon, so often mentioned in
Scripture, or enclosed in a flaming statue of Saturn. The cries of these
unhappy victims were drowned by the uninterrupted noise of drums and
trumpets.(514) Mothers(515) made it a merit, and a part of their religion,
to view this barbarous spectacle with dry eyes, and without so much as a
groan; and, if a tear or a sigh stole from them, the sacrifice was less
acceptable to the deity, and all the effects of it were entirely lost.
This strength of mind, or rather savage barbarity, was carried to such
excess, that even mothers would endeavour, with embraces and kisses, to
hush the cries of their children;(516) lest, had the victim been offered
with an unbecoming grace, and in the midst of tears, it should be
displeasing to the god: _Blanditiis et osculis comprimebant vagitum, ne
flebilis hostia immolaretur._(517) They afterwards contented themselves
with making their children pass through the fire; as appears from several
passages of Scripture, in which they frequently perished.
Public-domain text, read in full here on John Shaqi.
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