Such is the model, and, nearly or remotely, it is imitated up to the end of the ancient régime. If it undergoes any change, it is only to become more sociable. In the eighteenth century, except on great ceremonial occasions, it is seen descending step by step from its pedestal. It no longer imposes "that stillness around it which lets one hear a fly walk." "Sire," said the Marshal de Richelieu, who had seen three reigns, addressing Louis XVI, "under Louis XIV no one dared utter a word; under Louis XV people whispered; under your Majesty they talk aloud." If authority is a loser, society is the gainer; etiquette, insensibly relaxed, allows the introduction of ease and cheerfulness. Henceforth the great, less concerned in overawing than in pleasing, cast off stateliness like an uncomfortable and ridiculous garment, "seeking respect less than applause. It no longer suffices to be affable; one has to appear amiable at any cost with one's inferiors as with one's equals."[2206] The French princes, says again a contemporary lady, "are dying with fear of being deficient in favors."[2207] Even around the throne "the style is free and playful." The grave and disciplined court of Louis XIV became at the end of the century, under the smiles of the youthful queen, the most seductive and gayest of drawing-rooms. Through this universal relaxation, a worldly existence gets to be perfect. "He who has not lived before 1789," says Talleyrand at a later period, "knows nothing of the charm of living." It was too great; no other way of living was appreciated; it engrossed man wholly. When society becomes so attractive, people live for it alone. II. Social Life Has Priority. Subordination of it to other interests and duties. --Indifference to public affairs.--They are merely a subject of jest.--Neglect of private affairs.--Disorder in the household and abuse of money.