France -- Civilization; France -- Politics and government; France -- Social life and customs
lowering the point of his sword, 'I am overcome with gratitude for
your kindness, and shall never be insensible to the honor you have
done me.'"--Could there be a more just and delicate sentiment of rank,
position, and circumstance, and could a duel be surrounded with more
graces? There is no situation, however thorny, which is not saved by
politeness. Through habit, and a suitable expression, even in the face
of the king, they conciliate resistance and respect. When Louis XV,
having exiled the Parliament, caused it to be proclaimed through Mme. Du
Barry that his mind was made up and that it would not be changed, "Ah,
Madame," replied the Duc de Nivernais, "when the king said that he
was looking at yourself."--"My dear Fontenelle," said one of his lady
friends to him, placing her hand on his heart, "the brain is there
likewise." Fontenelle smiled and made no reply. We see here, even
with an academician, how truths are forced down, a drop of acid in a
sugar-plum; the whole so thoroughly intermingled that the piquancy
of the flavor only enhances its sweetness. Night after night, in each
drawing-room, sugar-plums of this description are served up, two or
three along with the drop of acidity, all the rest not less exquisite,
but possessing only the sweetness and the perfume. Such is the art of
social worldliness, an ingenious and delightful art, which, entering
into all the details of speech and of action, transforms them into
graces; which imposes on man not servility and falsehood, but civility
and concern for others, and which, in exchange, extracts for him out of
human society all the pleasure it can afford.
V. Happiness.
What constitutes happiness in the 18th Century.--The
fascination of display.--Indolence, recreation, light
conversation.
Public-domain text, read in full here on John Shaqi.
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