With the exception of Diderot, who uses it badly and capriciously, it almost entirely disappears in the last half of the century. Consider in turn, during the same period, in France and in England, where it is most extensively used, the romance, a sort of mirror everywhere transportable, the best adapted to reflect all phrases of nature and of life. After reading the series of English novelists, Defoe, Richardson, Fielding, Smollett, Sterne, and Goldsmith down to Miss Burney and Miss Austen, I have become familiar with England in the eighteenth century; I have encountered clergymen, country gentlemen, farmers, innkeepers, sailors, people of every condition in life, high and low; I know the details of fortunes and of careers, how much is earned, how much is expended, how journeys are made and how people eat and drink: I have accumulated for myself a file of precise biographical events, a complete picture in a thousand scenes of an entire community, the amplest stock of information to guide me should I wish to frame a history of this vanished world. On reading a corresponding list of French novelists, the younger Crébillon, Rousseau, Marmontel, Laclos, Restif de la Breton, Louvet, Madame de Staël, Madame de Genlis and the rest, including Mercier and even Mme. Cottin, I scarcely take any notes; all precise and instructive little facts are left out; I find civilities, polite acts, gallantries, mischief-making, social dissertations and nothing else. They carefully abstain from mentioning money, from giving me figures, from describing a wedding, a trial, the administration of a piece of property; I am ignorant of the situation of a curate, of a rustic noble, of a resident prior, of a steward, of an intendant. Whatever relates to a province or to the rural districts, to the bourgeoisie or to the shop,[3236] to the army or to a soldier, to the clergy or to convents, to justice or to the police, to business or to housekeeping remains vaguely in my mind or is falsified; to clear up any point I am obliged to recur to that marvelous Voltaire who, on laying aside the great classic coat, finds plenty of elbow room and tells all. On the organs of society of vital importance, on the practices and regulations that provoke revolutions, on feudal rights and seigniorial justice, on the mode of recruiting and governing monastic bodies, on the revenue measures of the provinces, of corporations and of trade-unions, on the tithes and the corvées,[3237] literature provides me with scarcely any information. Drawing-rooms and men of letters are apparently its sole material. The rest is null and void. Outside the good society that is able to converse France appears perfectly empty.--On the approach of the Revolution the elimination increases. Look through the harangues of the clubs and of the tribune, through reports, legislative bills and pamphlets, and through the mass of writings prompted by passing and exciting events; in none of them do we