France -- Civilization; France -- Politics and government; France -- Social life and customs
simple officers of their sovereign, they exercise in his name the power
of which he has made them depositories, and which he may modify, limit
and resume at pleasure."[3418] Not only does it always reserve to itself
"the legislative power which belongs to it and which can belong only to
it," but again, it delegates and withdraws the executive power according
to its fancy. Those who exercise it are its employees. "It may establish
and depose them when it pleases." In relation to it they have no rights.
"It is not a matter of contract with them but one of obedience;"
they have "no conditions" to prescribe; they cannot demand of it the
fulfillment of any engagement.--It is useless to raise the objection
that, according to this, every man of spirit or of culture will decline
our offices, and that our chiefs will bear the character of lackeys.
We will not leave them the freedom of accepting or declining office;
we impose it on them authoritatively. "In every true democracy the
magistrature is not an advantage but an onerous burden, not to
be assigned to one more than to another." We can lay hands on our
magistrates, take them by the collar and set them on their benches in
spite of themselves. By fair means or foul they are the working subjects
(corvéables) of the State, in a lower condition than a valet or a
mechanic, since the mechanic does his work according to acceptable
conditions, and the discharged valet can claim his eight days' notice
to quit. As soon as the government throws off this humble attitude it
usurps, while constitutions are to proclaim that, in such an event,
insurrection is not only the most sacred right but the most imperative
duty.--The new theory is now put into practice, and the dogma of the
sovereignty of the people, interpreted by the crowd, is to result in a
complete anarchy, up to the moment when, interpreted by its leaders, it
produces perfect despotism.
IV. Birth Of Socialist Theory, Its Two Sides.
The second result.--The new theory leads to despotism.--
Precedents for this theory.--Administrative centralization.--
The Utopia of the Economists.--Invalidity of preceding
rights.--Collateral associations not tolerated.--Complete
alienation of the individual from the community.--Rights of
the State in relation to property, education and religion.--
The State a Spartan convent.
Public-domain text, read in full here on John Shaqi.
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