France -- Civilization; France -- Politics and government; France -- Social life and customs
For, the most striking feature of this style is the prodigious rapidity,
the dazzling and bewildering stream of novelties, ideas, images, events,
landscapes, narratives, dialogues, brief little pictures, following
each other rapidly as if in a magic-lantern, withdrawn almost as soon
as presented by the impatient magician who, in the twinkling of an eye,
girdles the world and, constantly accumulating one on top of the other,
history, fable, truth and fancy, the present time and times past, frames
his work now with a parade as absurd as that of a country fair, and
now with a fairy scene more magnificent than all those of the opera. To
amuse and be amused, "to diffuse his spirit in every imaginable mode,
like a glowing furnace into which all substances are thrown by turns to
evolve every species of flame, sparkle and odor," is his first instinct.
"Life," he says again, "is an infant to be rocked until it goes
to sleep." Never was a mortal more excited and more exciting, more
incapable of silence and more hostile to ennui,[4124] better endowed for
conversation, more evidently destined to become the king of a sociable
century in which, with six pretty stories, thirty witticisms and some
confidence in himself, a man could obtain a social passport and
the certainty of being everywhere welcome. Never was there a writer
possessing to so high a degree and in such abundance every qualification
of the conversationalist, the art of animating and of enlivening
discourse, the talent for giving pleasure to people of society.
Perfectly refined when he chose to be, confining himself without
inconvenience to strict decorum, of finished politeness, of exquisite
gallantry, deferential without being servile, fond without being
mawkish,[4125] and always at his ease, it suffices that he should be
before the public, to fall naturally into the proper tone, the discreet
ways, the winning half-smile of the well-bred man who, introducing his
readers into his mind, does them the honors of the place. Are you on
familiar terms with him, and of the small private circle in which he
freely unbends himself, with closed doors? You never tire of laughing.
With a sure hand and without seeming to touch it, he abruptly tears
aside the veil hiding a wrong, a prejudice, a folly, in short, any human
idolatry. The real figure, misshapen, odious or dull, suddenly appears
in this instantaneous flash; we shrug our shoulders. This is the
risibility of an agile, triumphant reason. We have another in that
of the gay temperament, of the droll improvisator, of the man keeping
youthful, a child, a boy even to the day of his death, and who "gambols
on his own tombstone." He is fond of caricature, exaggerating the
features of faces, bringing grotesques on the stage,[4126] walking them
about in all lights like marionettes, never weary of taking them up
and of making them dance in new costumes; in the very midst of his
philosophy, of his propaganda and polemics, he sets up his portable
Public-domain text, read in full here on John Shaqi.
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