France -- Civilization; France -- Politics and government; France -- Social life and customs
existing superiority, which several centuries of possession had made
us regard as impregnable. The forms of the edifice remaining intact,
we could not see how it could be mined from within. We laughed at the
serious alarm of the old court and of the clergy which thundered
against the spirit of innovation. We applauded republican scenes in
the theater,[4250] philosophic discourses in our Academies, the bold
publications of the literary class."--If inequality still subsists in
the distribution of offices and of places, "equality begins to reign in
society. On many occasions literary titles obtain precedence over titles
of nobility. Courtiers and servants of the passing fashion, paid their
court to Marmontel, d'Alembert and Raynal. We frequently saw in
company literary men of the second and third rank greeted and
receiving attentions not extended to the nobles of the provinces. . . .
Institutions remained monarchical, but manners and customs became
republican. A word of praise from d'Alembert or Diderot was more
esteemed than the most marked favor from a prince. . . It was impossible
to pass an evening with d'Alembert, or at the Hôtel de Larochefoucauld
among the friends of Turgot, to attend a breakfast at the Abbé Raynal's,
to be admitted into the society and family of M. de Malesherbes, and
lastly, to approach a most amiable queen and a most upright king,
without believing ourselves about to enter upon a kind of golden era of
which preceding centuries afforded no idea. . . . We were bewildered
by the prismatic hues of fresh ideas and doctrines, radiant with hopes,
ardently aglow for every sort of reputation, enthusiastic for all
talents and beguiled by every seductive dream of a philosophy that was
about to secure the happiness of the human species. Far from foreseeing
misfortune, excess, crime, the overthrow of thrones and of principles,
the future disclosed to us only the benefits which humanity was
to derive from the sovereignty of Reason. Freedom of the press and
circulation was given to every reformative writing, to every project
of innovation, to the most liberal ideas and to the boldest of systems.
Everybody thought himself on the road to perfection without being under
any embarrassment or fearing any kind of obstacle. We were proud of
being Frenchmen and, yet again, Frenchmen of the eighteenth century
. . . . Never was a more terrible awakening preceded by a sweeter
slumber or by more seductive dreams."
Public-domain text, read in full here on John Shaqi.
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