France -- Civilization; France -- Politics and government; France -- Social life and customs
calculate the chances involved in a ministerial contract as they would
the risks of a bold speculation." It pays if it can and only when it
can, even the members of the household, the purveyors of the table and
the personal attendants of the king. In 1753 the domestics of Louis XV
had received nothing for three years. We have seen how his grooms
went out to beg during the night in the streets of Versailles; how his
purveyors "hid themselves;" how, under Louis XVI in 1778, there were
792,620 francs due to the wine-merchant, and 3,467,980 francs to the
purveyor of fish and meat[4313]. In 1788, so great is the distress,
the Minister de Loménie appropriates and expends the funds of a private
subscription raised for a hospital, and, at the time of his resignation,
the treasury is empty, save 450,000 francs, half of which he puts in
his pocket. What an administration!--In the presence of this debtor,
evidently becoming insolvent, all people, far and near, interested in
his business, consult together with alarm, and debtors are innumerable,
consisting of bankers, merchants, manufacturers, employees, lenders of
every kind and degree, and, in the front rank, the capitalists, who have
put all their means for life into his hands, and who are to beg
should he not pay them annually the 44 millions he owes them; the
industrialists and traders who have entrusted their commercial integrity
to him and who would shrink with horror from failure as its issue; and
after these come their creditors, their clerks, their relations, in
short, the largest portion of the laboring and peaceable class which,
thus far, had obeyed without a murmur and never dreamed of bringing the
established order of things under its control. Henceforth this class
will exercise control attentively, distrustfully and angrily. Woe to
those who are at fault, for they well know that the ruin of the State is
their ruin.
III. Social Promotion.
He rises on the social ladder.--The noble draws near to him.
--He becomes cultivated.--He enters into society.--He
regards himself as the equal of the noble.--Privileges an
annoyance.
Public-domain text, read in full here on John Shaqi.
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