On the night of the murder itself an event had occurred which was very
far-reaching in its consequences, though at the moment none of those who
were present quite realized the significance of what they heard. The
Teacher had appeared upon the steps of his house in Bloomsbury, and had
addressed the enormous crowd during the early part of the night. This
crowd had been attracted to the square by the news published in the
evening papers of Sir Augustus' murder and Joseph's escape. They had
congregated there out of curiosity, in the first instance; but when
Joseph had appeared in a carriage, together with a stranger, there had
been a spontaneous outburst of genuine affection from the many-throated
multitude.
It was as though every person there, whether he had seen the evangelist
before or not, was genuinely glad at his escape, felt that sense of
personal brotherhood and love, that ungrudging recognition of a high and
noble nature whose aims were purely unselfish, which now and then is
vouchsafed to an assembly to feel, and which, in the psychology of
crowds, is the very highest manifestation of cumulative feeling.
Then had come a short but enormously powerful and heart-searching
address.
There was a note of great sadness in it, so some of the most sensitive
members of the crowd imagined, a note heralding a farewell, though, on
after reflection, it was supposed that the terrible events of the
afternoon had naturally disturbed and unstrung the Teacher in a very
great degree.
The peculiar note which the address had struck was that which made it a
very special occasion in the history of Joseph's mission to London. It
was not only an exhortation to the people there to repent and seek
forgiveness at the foot of the Cross, it was not only an exhortation to
each member of the crowd to live a holy life and walk in the ways of the
Lord--it was all this, but there was something more, and something new.
Joseph had, as if with the certainty of most absolute confidence, bidden
every person there from that moment to go out into the world as a
definite minister of the Gospel. It was as though addressing a
congregation of known and tried disciples, whom he knew would obey his
behests and carry out his wishes. So some great captain might have
spoken to his officers, delivering them a special mission.
"Go out, my dear brothers, this very night, as ministers of the Word of
God, to spread the knowledge of Him in London. Repent and be baptized,
every one of you, in the name of Jesus Christ, for the remission of
sins, and you shall receive the Holy Ghost."
With fiery words he called upon them to deny themselves all things, to
break off all associations with evil and worldly things which warred
against the soul; to do their work, whatever it might be, to the glory
of God, and to spend every moment of their spare time in a definite,
individual campaign against the hosts of evil.
Public-domain text, read in full here on John Shaqi.
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