The angel of his presence; and Gabriel the AcadianHill, Grace Livingston
Religion
The angel of his presence; and Gabriel the Acadian
Hill, Grace Livingston
Christian fiction
So for a time poor, little, hunted Margot found peace and a refuge with
her country people, but only for a time. When in a few months news of
Lawrence’s return with a larger force reached the ears of Le Loutre he
sent forth his Micmacs to destroy the cluster of homes yet remaining on
the English side of the water. The Acadians, caring not much for
fighting any one, refused to obey his mandate and take arms against the
redcoats, so fled in helpless terror, some to Halifax and Annapolis, but
the larger number across the Missaguash. Whether Le Loutre honestly
desired to found a settlement in this locality, or merely desired to
vent his hatred for the English, cannot be rightly known; at all events
his calculations were at fault regarding a new settlement. The French
shore was already crowded, and if he really entertained hopes of filling
up the marsh and turning it into fertile land for the benefit of the
refugees, these hopes were defeated by the corrupt practices of his own
government, which cared not at all for the welfare of the unhappy
Acadians, but used them merely as tools. Half clothed and half starved,
the men were at once put to hard, labor, with scanty or no remuneration.
The strong new fort of Beauséjour, built in opposition to the less
imposing one of Fort St. Lawrence, was the handiwork of Acadian
refugees. Even then they might not have fared so ill had the supplies
actually sent by the French government ever reached their rightful
destination, but this was far from being the case. Official corruption,
bad as it was throughout New France, was worse, probably, at Beauséjour
than elsewhere. One of the most incompetent and unworthy of the numerous
“office seekers,” to use a modern term, was in command there, and the
“spoils system” was at its height upon the shores of the Missaguash.
Vergor, the commandant, applied but a small portion of the food and
clothing to the uses for which they were intended, and sent the large
remainder back to Quebec, or to Louisbourg, where his confederates sold
them, greatly to his and their profit, but not at all to that of the
poor Acadians.
Public-domain text, read in full here on John Shaqi.
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