The Angel of the Gila: A Tale of ArizonaMarsland, Cora
General
The Angel of the Gila: A Tale of Arizona
Marsland, Cora
Arizona -- Fiction; Love stories; Women teachers -- Fiction
To the children of Gila, the day that had heretofore been as all other
days, now took on new meaning. They had come to associate it with a
wonderful personality they were learning to know through their
teacher. Christ's birthday she had called Christmas day, Christ their
elder brother, Christ the lover of children.
They had seen the splendor of the morning. What wonder that some of
them were touched with a feeling of awe?
For the first time in the history of Gila, Christmas day was to be
observed, and every child had come to feel a personal interest in the
celebration.
The preparations for the evening exercises to be held in the
schoolhouse had all been so new, so mysteriously interesting!
Expectation ran high. Word had spread to the burro camps on the
mountains, and to the Mexicans tending the charcoal pits up the
canyon. Rumors had reached other camps also, miles away.
The Mexicans, as was their custom, had prepared immense bonfires on
the mountains and foothills for firing Christmas night. But hearing of
the approaching entertainment at the schoolhouse, they caught the
spirit of the hour and outdid themselves.
The saguaro, or giant cactus, sometimes called the sentinel of the
desert, is one of the most interesting varieties of the cactus family.
Sometimes it grows in the form of a fluted column, many times reaching
a height of sixty feet. Often at a distance of perhaps thirty feet
from the ground, this cactus throws out fleshy arms at right angles,
which, after a short distance, shoot upward in columns parallel to the
main column, giving the cactus the appearance of a giant candelabrum.
The saguaro has a skeleton of woody ribs bound together by tough,
woody fibers. In the living cactus, this framework is filled and
covered with green pulp; but when the cactus dies, the pulp dries and
is blown away. The ribs are covered with quantities of resinous thorns
that burn like pitch. The dead saguaro, therefore, when set on fire,
becomes a most effective bonfire, having frequently been used by the
Indians, in early days, as a signal fire.
On this special occasion, the Mexicans had found several of these dead
sentinels of the desert so nearly in the shape of a Roman cross that a
few blows from an ax made them perfectly so. When lighted Christmas
night, the burning crosses on the mountains loomed up against the sky,
no longer symbols of triumphant hate, but of triumphant love.
Early that day, what the Mexicans had done began to be noised abroad;
and with every bulletin that passed from mouth to mouth, interest in
the approaching service at the schoolhouse deepened. It looked as
though the room could not hold all who would come.
The young folk had been generous helpers, and had decorated the place
with spruce, pine, cedar and mistletoe. The air was heavy with spicy
fragrance. Around the room were huge altar candles in improvised
candlesticks of wood. Across one end of the room, was stretched a
large sheet of white cotton cloth.
Public-domain text, read in full here on John Shaqi.
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