him the victory over his enemies, and delivered them captive into his hands. For on the very same Saturday on which the King left Canterbury, William, King of the Scots, was taken prisoner at Alnwick by the above-named knights of Yorkshire, who pursued him after his retreat from Prudhoe. On the following day, namely on the seventh day before the calends of August, the King departed from Seleham, and proceeded to Northampton; on his arrival at which place, William, King of the Scots, was brought to him, with his feet fastened beneath a horse's belly. [5] The King of England, the father. END OF THE ECCLESIASTICAL DISPUTE (1175). +Source.+--_Roger de Hoveden_, Part 2, Vol. I., p. 392. Bohn's Libraries. G. Bell & Sons. "Those who are in holy orders are not allowed to give judgment on matters of life and death. Wherefore we do forbid them either themselves to take part in dismemberment, or to order it to be done by others. And if anyone shall be guilty of doing such a thing, let him be deprived of the office and position of the orders that have been granted to him. We do also forbid, under penalty of excommunication, any priest to hold the office of sheriff, or that of any secular public officer." "Likewise, inasmuch as the church of God, according to the verity of the Gospel, ought to be the house of prayer, and not a den of thieves, and market for blood; under pain of excommunication we do forbid secular causes, in which the shedding of blood, or bodily punishment is likely to be the result, to be tried in churches or in churchyards. For it is absurd and cruel for judgment of bloodshed, to be discussed in the place which has also been appointed the place of refuge for the guilty." THE ALBIGENSIAN HERESY IN TOULOUSE (1178). +Source.+--_Roger de Hoveden_, Vol. I., pp. 471-475. Bohn's Libraries. G. Bell & Sons. In the meantime the Arian heresy which, as previously mentioned, had been condemned in the province of Toulouse, had revived; and this coming to the ears of the King of France and the King of England, inflamed by zeal for the Christian faith, they determined personally to go thither, in order that they might entirely drive the before-named heretics from those parts. However, after a short time had intervened, it seemed to them that it might be more effectual if they sent thither wise men to convert the heretics to the Christian faith by their preaching and learning, than if they themselves were to hasten thither in person, for they were reminded of the words, "Tis enough to have commanded vengeance; more will the dread of your name effect than your sword; your presence diminishes your fame."