The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
They therefore sent thither Peter, cardinal priest, titular of St.
Chrysogonus, and legate of the Apostolic See, the Archbishops of Bourges
and Narbonne, Reginald, Bishop of Bath, John, Bishop of Poitou, Henry,
Abbot of Clairval, and many other ecclesiastics, in order that by their
preaching they might convert the said heretics to the Christian faith,
or on reasonable grounds prove them to be heretics, and separate them
from the threshold of holy Mother Church and from communion with the
faithful. In addition to this, the before-named Kings chose Raymond,
Count of Toulouse, the Viscount of Touraine, Raymond of Neufchatel, and
other influential men, and ordered them to act as assessors to the
above-named cardinal and his associates in the faith of Christ, and to
expel the said heretics from those parts by the power of their might.
Accordingly, when the before-named cardinal and the other Catholic
persons had entered Toulouse, they found there a certain wealthy man,
who possessed two castles, one within the city and the other without the
walls of the city, who, before their coming had confessed himself to be
a sectary of the heretical corruption; and now, moved by terror, and
desiring to screen this execrable sect, made pretence that he was a
Christian. When the cardinal came to know this, he ordered the said
wealthy person to be brought before him; on whose coming for the purpose
of making confession of his faith, he was found to be in every article
an antagonist of the Christian religion. Accordingly, he was pronounced
by the aforesaid cardinal and the bishops who were with him, a manifest
heretic, and condemned; and they gave orders that his property should be
confiscated, and that the castles which he possessed, lofty and of great
beauty, should be levelled with the ground. Upon seeing himself thus
condemned, and his property confiscated, he came to the cardinal, and
the bishops, his associates, and prostrating himself at their feet;
asked pardon, and, penance being enjoined him, was led naked and
scourged through the streets and lanes of the city. After this, he swore
that he would go to Jerusalem, and remain there three years in the
service of God, and if, after the said three years, he should return
home, his possessions were to be restored to him on condition, however,
that his castles should be levelled in testimony of his heretical
depravity; he was also to give the count of Toulouse five hundred pounds
of silver.
Public-domain text, read in full here on John Shaqi.
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