The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
On these taking place, many of the heretics, fearing lest they might be
dealt with in a similar manner, came to the cardinal and his associates,
and secretly confessing their errors and asking pardon, obtained mercy.
In the meanwhile, it came to their ears, that certain false brethren,
namely Raymond, Bernard, the son of Raymond, and certain other
heresiarchs, transforming themselves into angels of light, while they
were those of Satan, and preaching what was contrary to the Christian
faith, led astray the minds of many by their false preaching, and had
dragged them with themselves to hell. These being summoned to come into
the presence of the cardinal and his associates, for the purpose of
making confession of their faith, made answer that they would come
before them if they should have a safe conduct in going and returning. A
safe conduct, in going and returning, being accordingly given to them,
they came before the above-named cardinal and the bishops, barons,
clergy, and people who were present, and produced before them a certain
paper in which they had written down the articles of their faith. On
their reading this at length, there seemed in it certain expressions of
a suspicious nature, which, unless more fully expressed, might possibly
conceal the heresy which they preached. When one of them attempted to
explain the articles so written, and to speak in Latin, he was barely
able to connect two words, being utterly ignorant of the Latin language.
Upon this it was necessary for the cardinal and the bishops to bring
themselves more on a level with them, and, in consequence of their
ignorance, to use the vulgar tongue. Accordingly, on being examined as
to the articles of the Christian faith, they made answer as to all the
articles of the faith as soundly and as circumspectly as if they had
been most sincere Christians.
Public-domain text, read in full here on John Shaqi.
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