The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
them as excommunicated, and condemned them, together with their
prompter, the devil, and gave orders to all the faithful in Christ,
thenceforth cautiously to avoid the before-named Raymond and Bernard,
and their accomplices, as persons excommunicated and handed over to
Satan; and that if at any time in future they should preach to them
anything else than what they had confessed in their hearing, they should
reject their preaching as false, and contrary to the Catholic and
Apostolic faith, and drive them as heretics and forerunners of
Anti-Christ to a distance from their territories. Moreover, the Count of
Toulouse, and the other more influential men of the province, in
presence of all the people gave assurance on oath, that from that time
forward they would neither, for entreaty nor for money, support the
heretics.
THE ELECTION OF AN ABBOT (1182).
+Source.+--_Jocelin de Brakelond_, Chapter 2. King's Classics. Chatto &
Windus.
At last the prior and the twelve that were with him, after many fatigues
and delays, stood before the King at Waltham, the manor of the Bishop of
Winchester, upon the second Sunday in Lent. The King graciously received
them; and, saying that he wished to act in accordance with the will of
God and the honour of our Church, commanded the brethren by
prolocutors--namely, Richard, the Bishop of Winchester, and Geoffrey,
the chancellor, afterwards Archbishop of York--that they should nominate
three members of our convent. The prior and brethren retiring as if to
confer thereupon,--drew forth the sealed writing and opened it, and
found the names written in this order--Samson, sub-sacrista; Roger,
celerarius; Hugh, tercius prior. Hereupon those brethren who were of
higher standing blushed with shame; they also marvelled that this same
Hugh should be at once elector and elected. But, inasmuch as they could
not alter what was done, by mutual arrangement they changed the order of
the names; first naming Hugh, because he was third prior; secondly,
Roger the cellarer; thirdly, Samson, thus literally making the last
first, and the first last. The King, first enquiring whether they were
born in his realm, and in whose lordship, said he knew them not,
directing that with those three, some other three of the convent should
be nominated. This being assented to, William the Sacrist said, "Our
prior ought to be nominated because he is our head," which was directly
allowed. The prior said, "William the Sacrist is a good man"; the like
was said of Dennis, and that was settled. These being nominated before
the King without any delay, the King marvelled, saying, "These men have
been speedy in their work; God is with them."
Public-domain text, read in full here on John Shaqi.
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