The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
Next the King commanded that, for the honour of his kingdom, they should
name three persons of other houses. On hearing this, the brethren were
afraid, suspecting some craft. At last, upon conference, it was resolved
that they should name three, but upon this understanding, that they
would not receive any one of those three, unless by assent of the
convent at home. And they named these three--Master Nicholas of
Waringford, afterwards (for a season) Abbot of Malmesbury; Bertrand,
Prior of St. Faith's, afterwards Abbot of Chertsey; and Master H. of St.
Neot's, a monk of Bec, a man highly religious, and very circumspect in
spiritual as well as temporal affairs.
This being done, the King thanked them, and ordered that three should be
struck off of the nine; and forthwith the three strangers were struck
off, namely, the Prior of St. Faith's, afterwards Abbot of Chertsey,
Nicholas, a monk of St. Albans, afterwards Abbot of Malmesbury, and the
Prior of St. Neot's. William the Sacrist voluntarily retired, two of the
five were struck out by command of the King, and, ultimately, one out of
the remaining three. There then remained but two, the Prior and Samson.
Then at length the before-named prolocutors of our lord the King were
called to the council of the brethren: and Dennis, speaking as one for
all began by commending the persons of the prior and Samson, saying,
that each of them was learned, each was good, each was of meritorious
life and good character. But always in the corner of his discourse he
gave prominence to Samson, multiplying words in his praise, saying that
he was a man strict in life, severe in reforming excesses, and ready to
work hard; heedful, moreover, in secular matters, and approved in
various offices. The Bishop of Winchester replied, "We see what it is
you wish to say; from your address we gather that your prior seems to
you, to have been somewhat remiss, and that, in fact, you wish to have
him who is called Samson." Dennis answered, "Either of them is good,
but, by God's help, we desire to have the best." To whom the bishop, "Of
two good men the better should be chosen. Speak out at once; is it your
wish to have Samson?" Whereupon several, in fact the majority, answered
clearly, "We do wish Samson." No one gainsaid this, though some
studiously held their peace, being fearful of offending either one or
the other.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account