The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
Samson was then named to the King, and after a brief consultation with
those about him, the King called all in, and said, "You present to me
Samson--I know him not; had you presented to me your prior, I should
have accepted him, because I know and am well acquainted with him; but
now I will do as you desire me. Take heed to yourselves; by the very
eyes of God, if you have done ill, I shall call you to severe account."
And he inquired of the prior, whether he assented to this choice and
agreed thereto; who replied that he was well content it should be so,
and that Samson was worthy of a much greater dignity. Then the elect,
falling down at the King's feet and kissing them, hastily arose, and
forthwith went towards the altar, erect in gait, and with unmoved
countenance, singing "Miserere mei Deus" together with his brethren. The
King, observing this, said to the bystanders, "By the eyes of God, this
abbot-elect thinks himself worthy to govern an abbey!"
JOHN IN IRELAND (1185).
+Source.+--_Giraldus Cambrensis_, p. 309. Bohn's Libraries. G. Bell &
Sons.
All things necessary for this great expedition having been prepared and
made ready by the royal commands, John, the King of England's youngest
son, on whom the dominion of Ireland had been lately conferred, took his
journey by the coast road of South Wales towards Menevia and arrived at
Pembroke. He was accompanied by a person of the highest station, Ranulf
de Glanville, the King's chief privy counsellor and Justiciary of all
England, who conducted him on board ship. On Wednesday, in Easter week,
the breeze blowing favourably from the eastward, he embarked in the
noble fleet which lay at anchor in Milford harbour, and on account of
the sudden change of wind was prevented visiting the venerable church of
St. David's, an unpropitious omen. Setting sail the same evening, the
fleet accomplished its passage and reached the port of Waterford about
noon on the day following, having on board about three hundred
men-at-arms, and a large force of horse soldiers and archers.
* * * * *
I think it, therefore, not amiss that I should briefly state why, and
from what causes, this first enterprise of the King's son did not fulfil
his expectations; the success not being equal to the vast preparations
for it.... I should say, then, that the first and principal cause of
these mischances, was the King's not having listened to the solemn call
of the patriarch Heraclius, before mentioned, and either gone himself,
or at least sent one of his sons on his behalf, with ready devotion, in
obedience to the commands of Christ. But instead of this, at the moment
of this memorable summons, and in the very presence of the venerable
envoy charged with it, he sent this son of his, with a retinue and
outfit more sumptuous than profitable, not to the East, but to the West,
not against the Saracens, but against Christians; for his own
aggrandisement, not for the cause of Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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