The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
The lord Abbot sought from the King letters enjoining that the Jews
should be driven away from the town of St. Edmund, he stating that
whatever is within the town of St. Edmund, or within the banlieue
thereof, of right belongs to St. Edmund: therefore the Jews ought to
become the men of St. Edmund, otherwise they should be expelled from the
town. Licence was accordingly given that he might put them forth,
saving, nevertheless, that they had all their chattels and the value of
their houses and lands. And when they were expelled, and with an armed
force conducted to divers towns, the abbot gave order that all those
that from henceforth should harbour or entertain Jews in the town of St.
Edmund should be solemnly excommunicated in every church and at every
altar. Howbeit it was afterwards conceded by the King's justices that if
the Jews should come to the great pleas of the Abbot, to demand their
debts from their debtors, on such occasion they might for two days and
two nights lodge within the town, and on the third day be permitted to
depart freely.
THE KINGS OF FRANCE AND ENGLAND AT MESSINA (1190).
+Source.+--_Chronicles of the Crusades_, Chap. XIII., pp. 163-4. Bohn's
Libraries. G. Bell & Sons.
It is a general custom, that when any particular king or prince of the
earth, conspicuous for his glory, might, and authority, comes forth in
public, his appearance of power shall not fall short of that with which
he is actually invested,--nay, it is but right and becoming that the
greatness of a king should be shown in his display and the homage which
is paid him; for a common proverb says, "Such as I see you are, I esteem
you." Moreover the general style and manner is taken from the
disposition of the chief. When, therefore, the King of France, of so
high renown, whose edict so many princes and nations obeyed, was known
to be entering the port of Messina, the natives, of every age and sex,
rushed forth to see so famous a King; but he, content with a single
ship, as if to avoid the sight of men, entered the port of the Citadel
privately, while those who awaited him along the shore conceived this to
be a proof of his weakness, and spoke upbraidingly of him as one not
likely to be the performer of any great actions, who thus slunk from the
eye of man, and being frustrated in their hopes of seeing him, they
returned indignant to their homes. But when the report was spread of the
arrival of the noble-minded King of England, the people rushed out
eagerly to behold him, crowding along the shore and seating themselves
wherever they were likely to catch a glimpse of him. And lo! they beheld
the sea in the distance covered with innumerable galleys; and the sound
of trumpets and clarions, loud and shrill, strike upon the ear! Then, as
they approached nearer, they saw the galleys as they were impelled
onward, laden and adorned with arms of all kinds; their pennons and
standards floating in countless numbers in the breeze in good order, and
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