The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
Accordingly, upon hearing of the confinement of the King, Walter,
Archbishop of Rouen, and the other justiciaries of our lord the King,
sent the Abbot of Boxley and the Abbot of Pont Robert to Germany, to
seek the King of England. After having passed through the whole of
Germany, and not finding the King, they entered Bavaria, and met the
King at a town, the name of which is Oxefer, where he was brought before
the Emperor, to hold a conference with him, on Palm Sunday. On hearing
that the before-named abbots had come from England, the King showed
himself courteous and affable to them; making enquiries about the state
of his kingdom and the fidelity of his subjects, and the health and
prosperity of the King of Scotland, in whose fidelity he placed a very
strong reliance: on which they testified to what they had heard and
seen. A conference accordingly taking place between them, the King made
complaint of the treachery of his brother, John, earl of Mortaigne, on
whom he had conferred so many favours and boundless honors, and who had
thrown himself into the hands of the King of France against him, and,
having broken the ties of brotherhood, had made a league with death and
a compact with hell. The King, though greatly afflicted upon this
subject, suddenly broke forth into these words of consolation, saying,
"My brother John is not the man to subjugate a country, if there is a
person able to make the slightest resistance to his attempts."
During his journey of three days, while on the road to meet the emperor,
it was the admiration of all how boldly, how courteously, and how
becomingly he behaved himself, and they judged him worthy of the
imperial elevation who so thoroughly understood the arts of command, and
how, with uniform self-possession, to rise superior to the two-faced
events of fortune. On a day named, after he had held a conference by
messengers with the emperor, they were unable on that day to have an
interview with him, because the Emperor had made of him many demands, to
which the King had determined not to yield, even though his life should
be perilled thereby. On the morrow, however, while all were despairing,
with joyous success ensued joyous consolation.
Public-domain text, read in full here on John Shaqi.
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