The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
About this time the monks of the church of Canterbury appeared before
our lord the Pope, to plead a disgraceful dispute which had arisen
between themselves; for a certain part of them, by authenticated letters
of the convent, presented Reginald, sub-prior of Canterbury, as they had
often done, to be archbishop-elect, and earnestly required the
confirmation of his election; the other portion of the same monks had,
by letters alike authentic, presented John, bishop of Norwich, showing
by many arguments that the election of the sub-prior was null, not only
because it had been made by night, and without the usual ceremonies, and
without the consent of the King, but also because it had not been made
by the older and wiser part of the convent; and thus setting forth these
reasons, they asked that that election should be confirmed, which was
made before fitting witnesses in open day and by consent, and in the
presence of the King. At length, after long arguments on both sides, our
lord the Pope, seeing that the parties could not agree in fixing on the
same person, and that both elections had been made irregularly, and not
according to the decrees of the holy canons, by the advice of his
cardinals, annulled both elections, laying the apostolic interdict on
the parties, and by definitive judgment ordering, that neither of them
should again aspire to the honours of the archbishopric. When at length
the letters of our lord the Pope came to the notice of the English King,
he was exceedingly enraged, as much at the promotion of Stephen Langton,
as at the annulling of the election of the bishop of Norwich, and
accused the monks of Canterbury of treachery; for he said that they had,
to the prejudice of his rights, elected their sub-prior without his
permission, and afterwards, to palliate their fault by giving
satisfaction to him, they chose the bishop of Norwich; that they had
also received money from the treasury for their expenses in obtaining
the confirmation of the said bishop's election from the apostolic see;
and to complete their iniquity, they had there elected Stephen Langton,
his open enemy, and had obtained his consecration to the archbishopric.
On this account the said King, in the fury of his anger and indignation,
sent Fulk de Cantelu and Henry de Cornhill, two most cruel and inhuman
knights, with armed attendants, to expel the monks of Canterbury, as if
they were guilty of a crime against his injured majesty from England, or
else to consign them to capital punishment. These knights were not slow
to obey the commands of their lord, but set out for Canterbury, and,
entering the monastery with drawn swords, in the King's name fiercely
ordered the prior and monks to depart immediately from the kingdom of
England as traitors to the King's Majesty; and they affirmed with an
oath that, if they (the monks) refused to do this, they would themselves
set fire to the monastery, and the other offices adjoining it, and would
Public-domain text, read in full here on John Shaqi.
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