Anglo-Saxons -- Early works to 1800; Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Sources
(140) That is, the territory was not a "fee simple", but subject
to "taillage" or taxation; and that particular species is
probably here intended which is called in old French "en
queuage", an expression not very different from that in the
text above.
(141) i.e. to the earldom of Flanders.
(142) "Mense Julio".--Flor.
(143) We have still the form of saying "Nolo episcopari", when a
see is offered to a bishop.
(144) i.e. East Bourne in Sussex; where the king was waiting for
a fair wind to carry him over sea.
(145) The Nativity of the Virgin Mary.
(146) i.e. an inclosure or park for deer. This is now called
Blenheim Park, and is one of the few old parks which still
remain in this country.
(147) This may appear rather an anticipation of the modern see of
Salisbury, which was not then in existence; the borough of
Old Saturn, or "Saresberie", being then the episcopal seat.
(148) St. Osythe, in Essex; a priory rebuilt A. 1118, for canons
of the Augustine order, of which there are considerable remains.
(149) i.e. Of the Earl of Anjou.
(150) The writer means, "the remainder of this year"; for the
feast of Pentecost was already past, before the king left
England.
(151) The pennies, or pence, it must be remembered, were of
silver at this time.
(152) i.e. Clergy and laity.
(153) This word is still in use, but in a sense somewhat
different; as qualms of conscience, etc.
(154) See an account of him in "Ord. Vit." 544. Conan, another
son of this Alan, Earl of Brittany, married a daughter of
Henry I.
(155) i.e. Henry, King of England.
(156) "A se'nnight", the space of seven nights; as we still say,
"a fortnight", i.e. the space of fourteen nights. The
French express the space of one week by "huit jours", the
origin of the "octave" in English law; of two by "quinte
jours". So "septimana" signifies "seven mornings"; whence
the French word "semaine".
(157) Literally, "woned". Vid Chaucer, "Canterbury Tales", v.
7745. In Scotland, a lazy indolent manner of doing anything
is called "droning".
(158) The Abbot Henry of Angeli.
(159) "Thou shalt destroy them that speak `leasing,'" etc.
"Psalms".
(160) i.e. Vexed, harassed, fatigued, etc. Milton has used the
word in the last sense.
(161) The monastery of Angeli.
(162) Aurora Borealis, or the northern lights.
(163) "Any restless manoeuvre or stratagem." Both words occur in
Chaucer. See "Troilus and Criseyde", v. 1355, and
"Canterbury Tales", v. 16549. The idea seems to be taken
from the habits of destructive and undermining vermin.
(164) Now called "Good-Friday".
(165) The tower of the castle at Oxford, built by D'Oyley, which
still remains.
(166) The MS. is here deficient.
(167) Or Vaudeville.
[End of "The Anglo-Saxon Chronicle"]
Public-domain text, read in full here on John Shaqi.
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