32. [c]ate[c]aok x[c]hocobax chuvi [c]hacat, ok xkaul, kitzih xquininah, xe cha [c]a conohel: At kacha[t], mix akaçah ru [t]a[t]al huyu, mi xaya ka [t]a[t]; yx cay chi al, hun nabey al, hun xambey al chivichin, yx ka vi, yxka holom, xecha conohel ahlabal vuk ama[t], chirichin ri [t]a[t]avitz. Ok xcha [c]a chiquichin: Xpeul ru [c]ux huyu nu teleche nu cana, yx nucha[t], nunimal. Ok xquir [c]a ri ru [c]ux huyu, xa[c]olo[c]ic [t]a[t] chi abah, hari abah çakcho[t] rubi, maqui raxa abah, oxlahuh [c]a [c]oh [c]o ru [c]in ri abah, ha[c]a rix[c,]ul ru [c]ux huyu [t]a[t]xanul; xa [c]a cha ri couh ru xahic rix[c,]ul, [c]i ya [c]hob, tuban maqui ahilam re[c,]anibal. 32. Therefore, when he had arrived they seated him on the throne, and truly made much of him, and all said: “Oh our brother, you have conquered the fire of the mountain; you have reduced for us the fire. Ye are two heroes; one is the first hero, and one follows him. Ye are our heads, our chiefs.” So said all the warriors of the seven villages to Gagavitz. Then he said to them: “The heart of the mountain has come as my slave, my captive, oh you my brethren, my kinsmen.” When the heart of the mountain is opened, the fire separates from the stone, even the stone called Gak Chog. It is not a green stone, and there are thirteen others with it, and hence comes the dance called “the heart of the mountain Gagxanul.” They say this dance is executed violently, with many troops (of dancers), nor can one count those who join the noise. 33. Xepe chi[c]a chiri xei[c]o chipe Çeçic Ynup rubi, xaceel chuvi choy; ri ynup maqui na tiquil, mani ruxe ri ynup, xatibilan chuvi ya. Quere[c]a ru binaam vi Çeçic Ynup ri xey [c]o chipe chuvi huyu, [c]alalapacay ru bi; xax [c]al he ru xak pacay xqui[c]hacatih. Quere[c]a xubinaah vi [c]alalapacay ri, quecha ka mama. 33. They went from there and passed over to Cecic Ynup, as it is called, and they rowed on the lake. There was no ceiba tree rooted in the soil, nor did they go under a ceiba tree, but they went upon the water. Therefore, they called that place Cecic Ynup, “the buried Ceiba.” And they passed on to the place called Qalalapacay. There they twined the leaves of the anonas for the royal seat. Therefore, they called that place Qalalapacay, “anona garlands.” So say our ancestors. _[c]ambal richin Ykoma[t] vae._ _The Conquest of the Ikomagi._