Fortunately, however, for my peace of mind, there proved to be but five Roman Catholics in Cayenneville; and Father O’Grady not being able to make a living there, packed up his Virgin Marys, saints, and painted Agneses in a portmanteau, and went off in the Ayr fly one morning for Glasgow, where I hear he has since met with all the encouragement that might be expected from the ignorant and idolatrous inhabitants of that great city. Scarcely were we well rid of Father O’Grady, when another interloper entered the parish. He was more dangerous, in the opinion of the session, than even the Pope of Rome himself; for he came to teach the flagrant heresy of Universal Redemption, a most consolatory doctrine to the sinner that is loth to repent, and who loves to troll his iniquity like a sweet morsel under his tongue. Mr. Martin Siftwell, who was the last ta’en on elder, and who had received a liberal and judicious education, and was, moreover, naturally possessed of a quick penetration, observed, in speaking of this new doctrine, that the grossest papist sinner might have some qualms of fear after he had bought the Pope’s pardon, and might thereby be led to a reformation of life; but that the doctrine of universal redemption was a bribe to commit sin, the wickedest mortal, according to it, being only liable to a few thousand years, more or less, of suffering, which, compared with eternity, was but a momentary pang, like having a tooth drawn for the toothache. Mr. Siftwell is a shrewd and clear-seeing man in points of theology, and I would trust a great deal to what he says, as I have not, at my advanced age, such a mind for the kittle crudities of polemical investigation that I had in my younger years, especially when I was a student in the Divinity Hall of Glasgow. It will be seen from all I have herein recorded, that, in the course of this year, there was a general resuscitation of religious sentiments; for what happened in my parish was but a type and index to the rest of the world. We had, however, one memorable that must stand by itself; for although neither death nor bloodshed happened, yet was it cause of the fear of both.