Inasmuch as Bentley Hall lies within the confines of Willenhall, this place must always be associated with the rise and early history of Wesleyanism. The episode of John Wesley being haled by the Wednesbury rioters before Justice Lane at Bentley Hall (1743) belongs to the general history of the denomination, and there is no need to repeat the story here. The reader may be referred to “The History of Methodism in the Wednesbury Circuit,” by the Rev. W. J. Wilkinson, published by J. M. Price, Darlaston, 1895; and for ampler detail to “Religious Wednesbury,” by the present writer, 1900. That the evangelical missioning of John Wesley was peculiarly suited to the religious and social needs of the eighteenth century, and nowhere more so than among the proletariat of the mining and manufacturing Midlands, is now a generally accepted truism. There is no direct evidence that the great evangelist himself ever preached in Willenhall, but the appearance on the scene of some of the earliest Methodist preachers may be taken for granted. For were not the prevailing sins of cockfighting and bull-baiting, and all the other popular brutalities of the period, to be combated in Willenhall as much as in Darlaston or Wednesbury? And where the harvest was, were not the reapers always forthcoming? According to Mr. A. Camden Pratt, in his “Black Country Methodism,” the earliest Methodist services were open-air meetings held round a big boulder at the corner of Monmore Lane. Then the nucleus of a Willenhall congregation was formed at a cottage in Ten House Row; outgrowing its accommodation here, a removal was next made to a farmhouse with a commodious kitchen at Hill End. The leaders and preachers came from Darlaston, and it was not till 1830 that Willenhall was favoured with a resident “travelling preacher,” and the provision of a Wesleyan Chapel—it was on the site of the present Wesleyan Day Schools. The cause flourished and grew mightily; chapels were established at Short Heath and Portobello, on the Walsall Road (1865), and on Spring Bank. Mr. Pratt pays a high tribute to the efforts of the Tildesleys and the Harpers, but with a sense of justice he does not forget the mead of gratitude always due to those early pioneers from Darlaston, placing on the same bright scroll of fame the names of Foster, Wilkes, Rubery, Silcock, Bowen, and Banks. In the earlier history of local Wesleyanism, one of its chief supporters was James Carpenter, founder of the existing firm of Carpenter and Tildesley. Another pillar of Wesleyanism was Jonah Tildesley, followed later in the good work by his two sons, Josiah and Jesse, his grandson Thomas, George Ley Pearce, and Isaac Pedley; and in a lesser degree by James Tildesley (who married Harriet Carpenter), and the late John Harper, founder of the Albion Works, now the largest place of employment in the town.