The Annals of WillenhallHackwood, Frederick William
History
The Annals of Willenhall
Hackwood, Frederick William
Willenhall (Walsall, England)
The glovers’ handicraft, it may be mentioned in passing, was once
strongly represented in olden Darlaston.
The situation of Willenhall is by no means an elevated one, and the whole
plain in which it is situated formerly abounded in Springs, ere the
surface had been so much disturbed by mining operations.
On the edge of the valley, under the shadow of Sedgley Beacon, was the
famous Spring known as the Lady Wulfruna’s, and which gave the place its
name, Spring Vale; from this spot the silvery stream flowed eastwards
into Willenhall, seeking the cool shade of the pleasant woodland there.
The stream, as it came in from Bilston, and ran eastwards through
Willenhall, till it met the Tame, was once called the Hind Brook, or Stag
River. In Saxon times the Tame here seems to have been designated
Beorgita’s Stream; and Mr. G. T. Lawley, in his “History of Bilston,”
says that the original bed of this brook was discovered in Willenhall
some years ago when extensive excavations were being made.
So far the scientific aspect of this once famous Well. The popular view
of a much frequented mineral spring which had “long been celebrated for
disease of the eye and skin” opens out an even wider aspect. As
previously mentioned, the brook flowing past it ran from west to east; a
stream so directed was always accounted by the Druids of old as a sacred
watercourse. Being thus from the earliest dawn of history within sacred
precincts, there can be little doubt the Willenhall fountain enjoyed the
reputation of a “Holy well” for many centuries. As such it came in for
the annual custom of “well dressing,” a vestige of the old pagan practice
of well worship. Respecting this ancient custom, Dr. Plot, writing in
1686 in his “Natural History of Staffordshire,” says:—
“They have a custom in this county, which I observed on Holy Thursday
at Brewood and Bilbrook, of adorning their Wells with boughs and
flowers; this it seems they do at all gospel places, whether wells,
trees, or hills, which being now observed only for decency and
custom’s sake, is innocent enough. Heretofore, too, it was usual to
pay their respect to such wells as were eminent for curing distempers
(one of which was at Wolverhampton in a narrow lane leading to a
house, called Sea-well; another at Willenhall; others at Monmore
Green, near Wolverhampton; at Codsall and many other parts of
Staffordshire) on the saint’s day whose name the well bore; diverting
themselves with cakes and ale, and a little music and dancing; which,
whilst within bound, was also an innocent recreation.”
Dr. Oliver says the beautiful spring at Dunstall was the favourite resort
of the Lady Wulfruna, and from contact with her sanctity acquired a
reputation for possessing healing virtues of a miraculous character, and
that this fountain was long known among its devotees as Wulfruna’s Well.
Public-domain text, read in full here on John Shaqi.
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