The Anti-Slavery Examiner, OmnibusAmerican Anti-Slavery Society
Religion
The Anti-Slavery Examiner, Omnibus
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
The question whether the servants were a PROPERTY--"_possession_," has
been already discussed--(See p. 36)--we need add in this place but a
word. _Ahusa_ rendered "_possession_." Genesis xlii. 11--"And Joseph
placed his father and his brethren, and gave them a _possession_ in the
land of Egypt, in the best of the land, in the land of Rameses, as
Pharaoh had commanded."
In what sense was the land of Goshen the _possession_ of the Israelites?
Answer, In the sense of, _having it to live in_. In what sense were the
Israelites to _possess_ these nations, and _take them_ as an
_inheritance for their children?_ We answer, They possessed them as _a
permanent source of supply for domestic or household servants. And this
relation to these nations was to go down to posterity as a standing
regulation--a national usage respecting them, having the certainty and
regularity of a descent by inheritance_. The sense of the whole
regulation may be given thus: "Thy permanent domestics, both male and
female, which thou shalt have, shall be of the nations that are round
about you, of _them_ shall ye get male and female domestics." "Moreover
of the children of the foreigners that do sojourn among you, of _them_
shall ye get, and of their families that are with you, which they begat
in your land, and _they_ shall be your permanent resource," (for
household servants.) "And ye shall take them as a _perpetual_ provision
for your children after you, to hold as a _constant source of supply_.
ALWAYS _of them_ shall ye serve yourselves."
OBJECTION IV. "_If thy brother that dwelleth by thee be waxen poor, and
be sold unto thee, thou shalt not compel him to serve as a_
BOND-SERVANT, _but as an_ HIRED-SERVANT, _and as a sojourner shall he be
with thee, and shall serve thee unto the year of jubilee_." Lev. xxv.
39, 40.
From the fact that only _one_ class of the servants is called _hired_,
it is sagely inferred that servants of the _other_ class were _not paid_
for their labor. That is, that while God thundered anathemas against
those who "used their neighbor's service _without wages_," he granted a
special indulgence to his chosen people to seize persons, force them to
work, and rob them of earnings, provided always, in selecting their
victims, they spared "the gentlemen of property and standing," and
pounced only upon the _strangers_ and the _common_ people. The inference
that "_hired_" is synonimous with _paid_, and that those servants not
_called_ "hired" were _not paid_ for their labor, is a _mere
assumption_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account